redbean / mint chocolate chip / vanilla scoop / green tea / blackberry sorbet / strawberry tea!
Redbean (turn on): I love when girls grind on me while my face is buried in their chest like god DAMN. (Funny story, almost suffocated by gf’s breasts once)
Mint (3 things I’m prof of)
1. The fact I wrote 77 pages of script if Spunk and 16 of Robo1 and while they’re not finished the fact I did it is amazing
2. I beat dark souls earlier and FUCK I love it I missed out playing originally god damn
3. My active attempts to tell friends when they’re using slurs and stuff and why to stop. It seems unimportant to them but now that I’ve learned about a lot of SJ things and became more empathetic I can’t stand when they say those things and normally I’m not one to make a deal but I gotta I gotta
Vanilla scoop (turn off): smell of cigarettes
Green tea (dirty secret): buttplugs that is all
Blackberry (1 fear): being alone. As much as I love alone time I feel like I always need someone there for me even if only in spirit
Strawberry tea (fave outfit): YO I GOT A PURPLE SWEATER THATS LIGHT PURPLE AND I LOVE IT FUCK ITS NICE OH MAN I FEEL SO GOOD. SOFT MASC. HELL YEAH
Don’t shame the girls who sent pictures of themselves half-naked to their significant others as a way to express eroticism which is healthy and natural… give the people hell who think it’s okay to destroy someone’s trust and distribute those images simply for entertainment purposes.
“People are just people.” ”I don’t see color.” ”We’re all just human.” “Character, not color, is what counts with me.”
“Colorblindness” negates the cultural values, norms, expectations and life experiences of people of color. Even if an individual white person can ignore a person’s skin color, society does not.
Claiming to be “colorblind” can also be a defense when someone is afraid to discuss racism, especially if the assumption is that all conversation about race or color is racist. Color consciousness does not equal racism.
2) Reverse Racism
What they say:
“Blacks cry ‘racism’ for everything, even though they are more or just as racist as white people.”
Let’s first define racism with this formula: Racism = racial prejudice + systemic institutional power.
To say people of color can be racist, denies the power imbalance inherent in racism. Although some Black people dislike whites and act on that prejudice to insult or hurt them, that’s not the same as systematically oppressing them and negatively affecting every aspect of their lives.
People of color, as a social group, do not possess the societal, institutional power to oppress white people as a group. An individual Black person who is abusing a white person, while clearly wrong, is acting out a personal racial prejudice, not racism.
3) It’s Not Race
What they say:
“It’s not race, it’s economics.” ”Classism is the new racism.”
“Being Black and middle class is fundamentally different to being white and middle class.” This is what Dr. Nicola Rollock, a researcher at The Institute of Education at the University at Birmingham in the U.K., said after researching the issue.
For the report, “The Educational Strategies of the Black Middle Classes,” Rollock and her team looked at African-Caribbean families in particular, and confirmed that there is a Black “middle class” who work very hard to do the best for their children. But researchers also discovered that social status and relative wealth do not protect Black people from racism.
Racism is a reality in the lives of Black middle-class families and it extends to the upper class too, as Oprah Winfrey would agree based on her widely reported racial-profiling incident at a Zurich boutique last year.
4) Blame the Victim
What they say:
“Blacks are not willing to work hard.” ”Blacks feel entitled and want everything handed to them.” ”Blacks hold themselves back, not racism.” “We have advertised everywhere, there just aren’t any qualified Blacks for this job.”
When blame-the-victim tactics are used, it provides an escape from discussing the real problem: racism. Therefore, the agents of racism, white people and their institutions, can avoid acknowledging a system of oppression exists.
As long as the focus remains on Black folks, white people can minimize or dismiss our experiences and never have to deal with their responsibility or collusion in racism and white privilege.
5) Deny, Deny, Deny
What they say:
“Blacks are unfairly favored, whites are not.”
This form of denial is based on the false notion that the playing field is now level. When some white folks are expected to suddenly share their privilege, access and advantage, they often perceive it as discrimination. White people’s attacks on programs like affirmative action and Black History Month are usually rooted in this false perception.
6) Pull Yourself Up by Your Bootstraps
What they say:
“America is the land of opportunity, built by rugged individuals, where anyone with grit can succeed if they just pull up hard enough on their bootstraps. So Blacks need to pull themselves up from the bottom like everyone else.”
U.S. social propaganda has convinced many people that an individual’s hard work is the main determinant of success in the country. This ideology totally denies the impact of either oppression or privilege on any person’s chance for success, and pretends that every individual, regardless of color, gender, disability, etc., has the same access to the rights, benefits and responsibilities of society.
It also implies that Blacks have only their individual character flaws or cultural inadequacies to blame, and not racism.
7) Racism Is Over
What they say:
“Blacks live in the past. We dealt with racism in the 1960s with all the marches, sit-ins and speeches by Martin Luther King Jr. Laws have been changed. Segregation and lynching have ended. We have some details to work out, but real racism is pretty much a thing of the past. They need to get over it and move on.”
The absence of legalized, enforced segregation does not mean the end of racism. This denial of contemporary racism, based on an inaccurate assessment of both history and current society, romanticizes the past and diminishes today’s reality.
If there is no race problem, there would be no school-to-prison pipeline in Mississippi that leads to the arrest and sentencing of Black students for infractions as insignificant as wearing the wrong color socks.
New York City’s Stop and Frisk policy that led to 400,000 police encounters with innocent Black and Latino New Yorkers, would not have happened.
If there is no race problem, why is a Black person 3.73 times more likely to be arrested for marijuana possession than a white person, even though Blacks and whites use marijuana at similar rates?
Receptionist:Don't you feel like your generation is just lazy?
Me:Lazy? I'd say apathetic.
Receptionist:Isn't it the same?
Me:No. My generation is criticized and toiled with, and I don't see why not - just turn on the TV and watch what they're feeding us. But my generation is not lazy. My generation fought in Iraq and Afghanistan. My generation fought for womens rights in a fury that hadn't been seen since the 19th Amendment. My generation got our first black President elected. My generation fought for Gay rights for the first time in American history. And with all that, we are apathetic, and that's because things aren't going to be better for us down the road. We are the first generation expected to make less than our parents. We are the first generation to see America lose its status as a super power. We've lived through the worst economic times since the Great Depression, and are forced to take out thousands of dollars in student loans at the same time, all while our college degrees slowly turn into a highschool diploma. We've done plenty, and expect nothing. So no, I wouldn't say we're lazy, just apathetic.
“Girls are as complex as boys, but so often, we let girls be placed into one of two categories, based entirely on our preferences: likable or unlikable. These aren’t critiques of story nor are they critiques of character. They are preferences. There’s nothing wrong with preferring a likable or unlikable character, but there is something wrong when that becomes the means through which we critique a story and thus the way that we then present those stories to readers — especially to girl readers who may identify as unlikable or as likable vis a vis those books.
When we critique books and discuss books through that un/likable dynamic, we deny complexity to not just the girls on the page, but we deny girls reading those books complexity, too. We make a judgment on the actions both in the fictional world and in the real world.”—Kelly Jensen, "Why Talking About Girl Reading Matters" (via annaverity)
what if the pokemon center just sends your pokemon’s medical bills home to your mom and your mom just doesn’t tell you about them because she doesn’t want to burden her 10-15 year old child with the harsh realities of the world of westernized medical care